Selling neighbourhoods

Millwater 3

The latest glossy brochure for a new housing development on the North Shore fell out of our Saturday Herald this weekend. Like all advertising of this kind, the pitch is to sell a lifestyle. What was interesting me was the attempt to suggest the values and practices of a community and neighbourhood would be found in this development as if they magically appear when people come to live in such a place. However the very selling points for this new development, no 1 of which is the proximity of “retail therapy” is exactly the kind of consumer practice that erodes common citizenship.  As McKnight and Block are saying in “The Abundant Community” consumerism is an all encompassing ecological system that is hollowing out the lives of families and neighborhoods. Its not only about handing our identities over to “I shop therefore I am”. Rather we have become dependant on a marketplace system to provide our higher needs, our satisfactions. In doing so we have so monetised supportive relationships, hospitality, associational activities of leisure , and entertainment, that we have lost the competency to do it for ourselves amongst families and neighborhoods. The skill and satisfaction that comes from local and familial acts of kindness, generosity and care for others is devalued, undermined and ultimately lost.

Its not as if we are unaware of wanting more than this in the way we function as communities and as a society. Our social statistics tell us something is awry and people are yearning for a “good” life that contains more than trip to the shopping mall on Saturday, the best schooling for the kids that real estate can buy, and a local gym membership. But what we fail to do is join the dots. The consumer system that we are part of  is a monster that requires our allegiance. It is a large system that needs to amass and create demand on such a scale to provide low cost commodified products and services that it must gobble up those things that are not monetised and transform them into goods it can sell and therefore control. While we might be led to believe we are choosing, a large system like this is colonising us. Our resistence must take the form of associational life that is not simply beholden to the large market forces. To build “human capital” in the links of neighbourliness, in local and community based marketplaces (the true free market), independent small businesses, in the design of communities (and therefore transport) that nurture  human contact and interaction rather than isolation are all possible acts of resistence.

And that also brings us to the church as another site of resistence, but that is for another day.

The Abundant Community

Working my way through “The Abundant Community: Awakening the Power of Families and Neighbourhoods” by John McKnight and Peter Block, a really wise book that deserves to be dwelt in for a long time. McKnight and Block are the ‘fathers’ of community organizing in the US. McKnight worked for the Kennedy Govt in the 1960’s and later trained Obama in the skills of community organising in Chicago. They document the fallout in shifting from citizens to consumers. “In becoming consumers we have stopped being citizens and as a result the role that families and neighbourhood play in our lives have atrophied and the community has become incompetent” (54)   The shift to a consumer society has come at a high price to neighbourhoods and society. The tally is familiar. Nature is marginalized, enslaved to debt, the rise of the superficial. But they are also concerned to detail the social erosion; the loss of care, social isolation in neighborhoods (we don’t know or trust our neighbors) and the disappearance of common interest and a sense of the common good. We reap what we have sown. What they are calling for is a re-awakened attention to the informal and human connections that are possible at the neighbourhood level, creating abundant communities that are competent with capacities that nourish life. This is something that a consumer society cannot replicate. Whats-more they want to demonstrate that a nourishing social life in a place actually has a productive economic outcome as well.

I have been comparing the use of the Freemans Bay Community Centre with that of Grey Lynn, both facilities owned and managed by the Auckland City Council. The former at this point in its history is simply a hire venue, a facility that has little relationship with its locality. The latter appears to be a hub of local community life, part of the resources available to an active community network of grass-roots social initiative and enterprise. Grey Lynn with its combination of character housing, neighbourly streetscapes, proximity and social energy is one of the most ‘liveable’ suburbs of Auckland to reside in at the moment. It is a place that has had its strengths unlocked (and consequently is rocketing in house values). Freemans Bay on the other-hand while sharing some of the same assets of housing, street-scapes and proximity, is a bit lost socially, disjointed, a dormitory. Are we too caught up in the consumer lifestyle and forgotten what it is to be citizens of where we live ? And to what extent is the Council complicit in this – tempting people to consume its centrally driven offerings to be the “most liveable city” in the world ? They may be missing the key ingredients according to McKnight and Block.

To dwell, in the blogosphere as well.

Skenoo is the greek rendering in John 1:14 to dwell amongst and captures something of where this blog will initially roam. It starts out as a learning testimony to my growing awareness and practice of dwelling in the neighbourhood, of being located in a place . For some time now, from the work I do with church leaders, I have seen how abstracted and remote we in the church have become from the ordinary and material, the local and particular realities of streets, neighbourhoods and everyday commerce, from taking seriously what it might mean to dwell in the messy intersections of life outside the church building and the religious gatherings, where we encounter the “other” and give witness to the Good News. This is a different stance to that of programmatic technique where there is organisational agendas or pre-determined religious ends. Rather it comprises a desire to negotiate a more fully human and integrative existence, in living life with God and with others on a canvas that is provided by the place I live in and the people I encounter. As a ‘professional’ theological educator, cultivating those who might lead renewed identity and agency of faith communities, I seek to ‘know’ what this challenge represents, and report on my learnings for those who care to share in this journey